Thursday, April 18, 2013

Boston Bomb Blasts to Equality Delaware

Dear Haverim:




Tomorrow Evening, Friday, April 19, Kabbalat Shabbat services, 6:30 p.m. (Happy Hour 6 p.m.) Sermon topic: Prayers of Healing After the Boston Marathon Bombing. I will also share a statement from the Rabbinical Assembly after the Senate’s failure to pass any gun reform amendments.



Shabbat, April 20, Dalet-Hey student-led Shabbat services, 9:30 a.m. (Torah service: 10:15 a.m.). Sermon topic: Parashat Acharei Mot-Kedoshim & Marriage Equality. Guest speaker: Parker Wright of Equality Delaware discusses HB 75 under consideration before the Delaware House, which if approved by the DE General Assembly, would make Delaware the 10th state in the Union to approve same-sex marriage. Today’s Torah reading has text directly pertaining to this legislation. Our Omer meditation continues…



With the mitzvah of counting the 49 days, known as Sefirat Ha'Omer, the Torah invites us on a journey into the human psyche, into the soul. There are seven basic emotions that make up the spectrum of human experience. At the root of all forms of enslavement, is a distortion of these emotions. Each of the seven weeks between Passover and Shavuot is dedicated to examining and refining one of them.



The seven emotional attributes are:

Chesed ― Loving-kindness

Gevurah ― Justice and discipline

Tiferet ― Harmony, compassion

Netzach ― Endurance

Hod ― Humility

Yesod ― Bonding

Malchut ― Sovereignty, leadership



The seven weeks, which represent these emotional attributes, further divide into seven days making up the 49 days of the counting. Since a fully functional emotion is multidimensional, it includes within itself a blend of all seven attributes. Thus, the counting of the first week, which begins on the second night of Pesach, as well as consisting of the actual counting ("Today is day one of the Omer...") would consist of the following structure with suggested meditations:



WEEK 4 ― NETZACH ― ENDURANCE



During the fourth week of counting the Omer, we examine and refine the emotional attribute of endurance known as Netzach. Netzach means endurance, fortitude and ambition and is a combination of determination and tenacity. It is a balance of patience, persistence and guts. Endurance is also being reliable and accountable, which establishes security and commitment.



Without endurance, any good endeavor or intention has no chance of success. Endurance means to be alive, to be driven by what counts. It is the readiness to fight for what you believe, to go all the way. This, of course, requires that endurance be closely examined to ensure that it is used in a healthy and productive manner.



Friday, April 19, Day 24 ― Tiferet of Netzach: Compassion in Endurance



Healthy endurance, directed to develop good qualities and modifying bad ones, will always be compassionate. The compassion of endurance reflects a most beautiful quality of endurance: an enduring commitment to help another grow. Endurance without compassion is misguided and selfish. Endurance needs to be not just loving to those who deserve love, but also compassionate to the less fortunate. Does my determination compromise my compassion for others? Am I able to rise above my ego and empathize with my competitors? Am I gracious in victory?



Exercise for the day: Be patient and listen to someone who usually makes you impatient.



Shabbat, April 20, Day 25- Netzach of Netzach: Endurance in Endurance



Everyone has willpower and determination. We have the capacity to endure much more than we can imagine, and to prevail under the most trying of circumstances.



Ask yourself: Is my behavior erratic? Am I inconsistent and unreliable? Since I have will and determination, why am I so mercurial? Am I afraid of accessing my endurance and committing? Do I fear being trapped by my commitment? If yes, why? Is it a reaction to some past trauma? Instead of cultivating endurance in healthy areas, have I developed a capacity for endurance of unhealthy experiences? Do I endure more pain than pleasure? Do I underestimate my capacity to endure?



Exercise for the day: Commit yourself to developing a new good habit.



Sunday, April 21, Day 26 ― Hod of Netzach: Humility in Endurance



Yielding ― which is a result of humility ― is an essential element of enduring. Standing fast can sometimes be a formula for destruction. The oak, lacking the ability to bend in the hurricane, is uprooted. The reed, which yields to the wind, survives without a problem. Do I know when to yield, out of strength not fear? Why am I often afraid to yield?



Endurance is fueled by inner strength. Hod of Netzach is the humble recognition and acknowledgement that the capacity to endure and prevail comes from the soul that God gave each person. This humility does not compromise the drive of endurance; on the contrary, it intensifies it, because human endurance can go only so far and endure only so much, whereas endurance that comes from the Divine soul is limitless.



Do I attribute my success solely to my own strength and determination? Am I convinced that I am all-powerful due to my level of endurance? Where do I get the strength at times when everything seems so bleak?



Exercise for the day: When you awake, acknowledge God for giving you a soul with the extraordinary power and versatility to endure despite trying challenges. This will allow you to draw energy and strength for the entire day.



Monday, April 22, Day 27 ― Yesod of Netzach: Bonding in Endurance



Bonding is an essential quality of endurance. It expresses your unwavering commitment to the person or experience you are bonding with, a commitment so powerful that you will endure all to preserve it. Endurance without bonding will not endure.



Exercise for the day: To ensure the endurance of your new resolution, bond with it immediately. This can be assured by promptly actualizing your resolution in some constructive deed or committing yourself to another.



Tuesday, April 23, Day 28 ― Malchut of Netzach: Nobility in Endurance



Sovereignty is the cornerstone of endurance. Endurance that encompasses the previous six qualities is indeed a tribute and testimony to the majesty of the human spirit. Is my endurance dignified? Does it bring out the best in me? When faced with hardships do I behave like a king or queen, walking proudly with my head up, confident in my God-given strengths, or do I cower and shrivel up in fear? Exercise for the day: Fight for a dignified cause.



WEEK 5 ― HOD ― HUMILITY



During the fifth week of counting the Omer, we examine and refine the emotional attribute of Hod or humility. Humility ― and the resulting yielding ― should not be confused with weakness and lack of self-esteem. Hod or humility is modesty ― it is acknowledgment (from the root of the Hebrew word "hoda'ah"). It is saying "thank you" to God. It is clearly recognizing your qualities and strengths and acknowledging that they are not your own; they were given to you by God for a higher purpose than just satisfying your own needs. Humility is modesty; it is recognizing how small you are which allows you to realize how large you can become. And that makes humility so formidable.



A full cup cannot be filled. When you're filled with yourself and your needs, "I and nothing else", there is no room for more. When you "empty" yourself before something greater than yourself, your capacity to receive increases beyond your previously perceived limits. Humility is the key to transcendence; to reach beyond yourself. Only true humility gives you the power of total objectivity. Humility is sensitivity; it is healthy shame out of recognition that you can be better than you are and that you can expect more of yourself. Although humility is silent it is not a void. It is a dynamic expression of life that includes all seven qualities of love, discipline, compassion, endurance, humility, bonding and sovereignty.



Wednesday, April 24, Day 29 ― Chesed of Hod: Loving-kindness in Humility



Examine the love in your humility. Healthy humility is not demoralizing; it brings love and joy not fear. Humility that lacks love has to be reexamined for its authenticity. Sometimes humility can be confused with low self-esteem, which would cause it to be unloving. Humility brings love because it gives you the ability to rise above yourself and love another. Does my humility cause me to be more loving and giving? More expansive? Or does it inhibit and constrain me?



Exercise for the day: Before praying with humility and acknowledgment of God, give some charity. It will enhance your prayers.



Thursday, April 25, Day 30 ― Gevurah of Hod: Discipline in Humility



Humility must be disciplined and focused. When should my humility cause me to compromise and when not? In the name of humility do I sometimes remain silent and neutral in the face of wickedness? Humility must also include respect and awe for the person or experience before whom you stand humble. If my humility is wanting, is it because I don't respect another?



Exercise for the day: Focus in on your reluctance to commit in a given area to see if it originates from a healthy, humble place.



Friday, April 26, Day 31 ― Tiferet of Hod: Compassion in Humility



Examine if your humility is compassionate. Does my humility cause me to be self-contained and anti-social or does it express itself in empathy for others. Is my humility balanced and beautiful? Or is it awkward? Just as humility brings compassion, compassion can lead one to humility. If you lack humility, try acting compassionately, which can help bring you to humility.



Exercise for the day: Express a humble feeling in an act of compassion.



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