Friday, April 27, 2012

Mass-Murderer Anders Behring Breivik's Public Trial-March of the Living-Yom Ha Atzmaut and You:

Dear Chaverim,

It has been an emotional week.

*Tonight, Friday night Shabbat services will be held at 6:30 pm. (Happy Hour @ 6 pm). My sermon topic:

Mass-Murderer Anders Behring Breivik's Public Trial-March of the Living-Yom Ha Atzmaut and You:
Tazria-Metzorah and the Search for the Cure: A sermon on healing
*Tomorrow, Saturday morning Shabbat services will begin at 9:30 a.m. Our featured speaker will be Bat Mitzvah student Emily Katz. Her sermon topic will be:
L'shon Ha Ra: Why IS it so Bad for You and for Society?
Be relevant. Stay informed. Attend Shabbat services at Congregation Beth Shalom!
Shabbat shalom,
Rabbi Michael

Tuesday, April 24, 2012

Spiritual Guide to Counting the Omer: Week 3-Tiferet: Harmony & Compassion


Dear Chaverim,

Continuing with the Omer Count and a Spiritual Guide, created by Aish Hatorah.  Remember that you begin the count for each day on the previous night, after three stars appear. So, for example, the Meditation for Wed., April 25, Day 18 of the Omer, really begins on the evening of Tuesday, April 24. Confusing? Of course.  That is part of the beauty of Judaism. Why would we make it simple?

Enjoy and continue to grow spritually!

Rabbi Michael

With the mitzvah of counting the 49 days, known as Sefirat Ha'Omer, the Torah invites us on a journey into the human psyche, into the soul. There are seven basic emotions that make up the spectrum of human experience. At the root of all forms of enslavement, is a distortion of these emotions. Each of the seven weeks between Passover and Shavuot is dedicated to examining and refining one of them.

The seven emotional attributes are:

  1. Chesed - Loving-kindness
  2. Gevurah -- Justice and discipline
  3. Tiferet - Harmony, compassion – THIS WEEK!!
  4. Netzach - Endurance
  5. Hod - Humility
  6. Yesod - Bonding
  7. Malchut - Sovereignty, leadership

The seven weeks, which represent these emotional attributes, further divide into seven days making up the 49 days of the counting. Since a fully functional emotion is multidimensional, it includes within itself a blend of all seven attributes. Thus, the counting of the first week, which begins on the second night of Pesach, as well as consisting of the actual counting ("Today is day one of the Omer...") would consist of the following structure with suggested meditations:

Upon conclusion of the 49 days we arrive at the 50th day -- Mattan Torah. After we have achieved all we can accomplish through our own initiative, traversing and refining every emotional corner of our psyche, we then receive a gift ('mattan' in Hebrew) from above. We receive that which we could not achieve with our own limited faculties. We receive the gift of true freedom -- the ability to transcend our human limitations and touch the divine.

* * *



WEEK 3 - TIFERET - HARMONY, COMPASSION

During the third week of Counting the Omer, we examine the emotional attribute of Tiferet or compassion. Tiferet blends and harmonizes the free outpouring love of Chesed with the discipline of Gevurah. Tiferet possesses this power by introducing a third dimension -- the dimension of truth, which is neither love nor discipline and therefore can integrate the two.

Truth is accessed through selflessness: rising above your ego and your predispositions, enabling you to realize truth. Truth gives you a clear and objective picture of yours and others' needs. This quality gives Tiferet its name, which means beauty: it blends the differing colors of love and discipline, and this harmony makes it beautiful.

Sun., 4/22-Day 15 -- Chesed of Tiferet: Loving-kindness in Compassion

Examine the love aspect of compassion. Ask yourself: Is my compassion tender and loving or does it come across as pity? Is my sympathy condescending and patronizing? Even if my intention is otherwise, do others perceive it as such? Does my compassion overflow with love and warmth; is it expressed with enthusiasm, or is it static and lifeless?

Exercise for the day: When helping someone extend yourself in the fullest way; offer a smile or a loving gesture.

Mon., 4/23-Day 16 -- Gevurah of Tiferet: Discipline in Compassion

For compassion to be effective and healthy it needs to be disciplined and focused. It requires discretion both to whom you express compassion, and in the measure of the compassion itself. It is recognizing when compassion should be expressed and when it should be withheld or limited. Discipline in compassion is knowing that being truly compassionate sometimes requires withholding compassion. Because compassion is not an expression of the bestower's needs but a response to the recipient's needs.

Exercise for the day: Express your compassion in a focused and constructive manner by addressing someone's specific needs.

Tues., 4/24-Day 17 -- Tiferet of Tiferet: Compassion in Compassion

True compassion is limitless. It is not an extension of your needs and defined by your limited perspective. Compassion for another is achieved by having a selfless attitude, rising above yourself and placing yourself in the other person's situation and experience. Am I prepared and able to do that? If not, why? Do I express and actualize the compassion and empathy in my heart? What blocks me from expressing it? Is my compassion compassionate or self-serving? Is it compassion that comes out of guilt rather than genuine empathy? How does that affect and distort my compassion? Test yourself by seeing if you express compassion even when you don't feel guilty.

Exercise for the day: Express your compassion in a new way that goes beyond your previous limitations: express it towards someone to whom you have been callous.

Wed., 4/25-Day 18 -- Netzach of Tiferet: Endurance in Compassion

Is my compassion enduring and consistent? Is it reliable or whimsical? Does it prevail among other forces in my life? Do I have the capacity to be compassionate even when I'm busy with other activities or only when it's comfortable for me? Am I ready to stand up and fight for another?

Exercise for the day: In the middle of your busy day take a moment and call someone who needs a compassionate word. Defend someone who is in need of sympathy even if it's not a popular position.

Thurs., 4/26-Day 19 -- Hod of Tiferet: Humility in Compassion

If compassion is not to be condescending, it must include humility. Hod is recognizing that my ability to be compassionate and giving does not make me better than the recipient; it is the acknowledgment and appreciation that by creating one who needs compassion God gave me the gift of being able to bestow compassion. Thus there is no place for haughtiness in compassion.

Do I feel superior because I am compassionate? Do I look down at those that need my compassion? Am I humble and thankful to God for giving me the ability to have compassion for others?

Exercise for the day: Express compassion in an anonymous fashion, not taking any personal credit.

Fri., 4/27-Day 20 -- Yesod of Tiferet: Bonding in Compassion

For compassion to be fully realized, it needs bonding. It requires creating a channel between giver and receiver; a mutuality that extends beyond the moment of need. A bond that continues to live on. That is the most gratifying result of true compassion. Do you bond with the one you have compassion for, or do you remain apart? Does your interaction achieve anything beyond a single act of sympathy?

Exercise for the day: Ensure that something eternal is built as a result of your compassion.

Shabbat, 4/28-Day 21 -- Malchut of Tiferet: Nobility in Compassion

Examine the dignity of your compassion. For compassion to be complete (and enhance the other six aspects of compassion) it must recognize and appreciate individual sovereignty. It should boost self-esteem and cultivate human dignity. Both your own dignity and the dignity of the one benefiting from your compassion.

Is my compassion expressed in a dignified manner? Does it elicit dignity in others? Do I recognize the fact that when I experience compassion as dignified it will reflect reciprocally in the one who receives compassion?

Exercise for the day: Rather than just giving charity, help the needy help themselves in a fashion that strengthens their dignity.

* * *


Thursday, April 19, 2012

COLUMBIAN PROSTITUTES & SECRET SERVICEMEN + US TROOPS POSING WITH AFGHANI INSURGENT CORPSES: The Weekly Torah portion Shemini Provides Perspective and a Modern Message For Us

Dear Chaverim,

Please join us for Shabbat services this Friday and Saturday.

* This Friday, April 20, Happy Hour, 6 p.m., Services, 6:30 p.m. We welcome guest Cantorial Candidate David Acker -- come check him out! My sermon topic:

COLUMBIAN PROSTITUTES & SECRET SERVICEMEN +
US TROOPS POSING WITH AFGHANI INSURGENT CORPSES:

The Weekly Torah portion Shemini Provides Perspective and a Modern Message For Us


* This Saturday, April 21, 9:30 a.m., MEN'S CLUB SHABBAT and an another opportunity to hear Cantorial Candidate David Acker in action.


Be relevant. Stay informed. Attend Shabbat Services at Congregation Beth Shalom!

Shabbat Shalom!

Rabbi Michael

Sunday, April 15, 2012

A Spiritual Guide to Counting the Omer


This past Shabbat I introduced a daily meditation from the Kabbalah to accompany each day of the Omer count.  It was so well received that I am sending it on to each of you, and I will attempt to update it every Saturday evening after Shabbat, so you will be ready for the next week.  I am indebted to Aish Ha Torah  for providing this information on their website.

Here’s to our spiritual growth!!

Rabbi Michael



COUNTING OF THE OMER: SPIRITUAL GROWTH THROUGH THE MYSTICAL TEACHINGS OF THE KABBALAH

With the mitzvah of counting the 49 days, known as Sefirat Ha'Omer, the Torah invites us on a journey into the human psyche, into the soul. There are seven basic emotions that make up the spectrum of human experience. At the root of all forms of enslavement, is a distortion of these emotions. Each of the seven weeks between Passover and Shavuot is dedicated to examining and refining one of them.

The seven emotional attributes are:

  1. Chesed - Loving-kindness
  2. Gevurah -- Justice and discipline
  3. Tiferet - Harmony, compassion
  4. Netzach - Endurance
  5. Hod - Humility
  6. Yesod - Bonding
  7. Malchut - Sovereignty, leadership

The seven weeks, which represent these emotional attributes, further divide into seven days making up the 49 days of the counting. Since a fully functional emotion is multidimensional, it includes within itself a blend of all seven attributes. Thus, the counting of the first week, which begins on the second night of Pesach, as well as consisting of the actual counting ("Today is day one of the Omer...") would consist of the following structure with suggested meditations:

Upon conclusion of the 49 days we arrive at the 50th day -- Mattan Torah. After we have achieved all we can accomplish through our own initiative, traversing and refining every emotional corner of our psyche, we then receive a gift ('mattan' in Hebrew) from above. We receive that which we could not achieve with our own limited faculties. We receive the gift of true freedom -- the ability to transcend our human limitations and touch the divine

WEEK 2 - GEVURAH: JUSTICE, DISCIPLINE, RESTRAINT, AWE

(Saturday night, April 14 – Saturday night April 21

After the miraculous Exodus from Egypt, the Jewish people spent 49 days preparing for the most awesome experience in human history -- the giving of the Torah at Mount Sinai. Just as the Jewish peoples' redemption from Egypt teaches us how to achieve inner freedom in our lives; so too, this 49-day period, called 'Sefirat Ha-Omer' the Counting of the Omer, is a time of intense character refinement and elevation.

During this time, the aspect of the human psyche that most requires refinement is the area of the emotions. The spectrum of human experience consists of seven emotional attributes, or sefirot. This week we continue Sefirat Ha'Omer, utilizing the seven dimensions of the seven emotional attributes. The first week after Pesach was dedicated to examining the aspect of chesed, loving-kindness. The second week corresponds to the emotional attribute of gevurah, discipline or justice.

If love (Chesed) is the bedrock of human expression, discipline (Gevurah) is the channel through which we express love. It gives our life and love direction and focus. Gevurah -- discipline and measure -- concentrates and directs our efforts, our love in the proper directions.

Sun., 4/15 Day 8 - Chesed of Gevurah: Loving-kindness in Discipline

The underlying intention and motive in discipline is love. Why do we measure our behavior, why do we establish standards and expect people to live up to them -- only because of love. Chesed of gevurah is the love in discipline; it is the recognition that your personal discipline and the discipline you expect of others is only an expression of love. It is the understanding that we have no right to judge others; we have a right only to love them and that includes wanting them to be their best.

Ask yourself: when I judge and criticize another is it in any way tinged with any of my own contempt and irritation? Is there any hidden satisfaction in his failure? Or is it only out of love for the other?

Exercise for the day: Before you criticize someone today, think twice: Is it out of concern and love?

Mon., 4/16 Day 9 -- Gevurah of Gevurah: Discipline in Discipline

Examine the discipline factor of discipline: Is my discipline reasonably restrained or is it excessive? Do I have enough discipline in my life and in my interactions? Am I organized? Is my time used efficiently? Why do I have problems with discipline and what can I do to enhance it? Do I take time each day for personal accounting of my schedule and accomplishments?

Exercise for the day: Make a detailed plan for spending your day and at the end of the day see if you've lived up to it.



Tues., 4/17 Day 10 -- Tiferet of Gevurah: Compassion in Discipline

Underlying and driving discipline must not only be love, but also compassion. Compassion is unconditional love. It is love just for the sake of love, not considering the others position. Tiferet is a result of total selflessness in the eyes of God. You love for no reason; you love because you are a reflection of God. Does my discipline have this element of compassion?

Exercise for the day: Be compassionate to someone you have reproached.

Wed., 4/18 Day 11 -- Netzach of Gevurah: Endurance in Discipline

Effective discipline must be enduring and tenacious. Is my discipline consistent or only when forced? Do I follow through with discipline? Am I perceived as a weak disciplinarian?

Exercise for the day: Extend the plan you made on day two for a longer period of time listing short-term and long-term goals. Review and update it each day, and see how consistent you are and if you follow through.

Thurs., 4/19 Day 12 -- Hod of Gevurah: Humility in Discipline

The results of discipline and might without humility are obvious. The greatest catastrophes have occurred as a result of people sitting in arrogant judgment of others. Am I arrogant in the name of justice (what I consider just)? Do I ever think that I sit on a higher pedestal and bestow judgment on my subjects below? What about my children? Students?

Exercise for the day: Before judging anyone, insure that you are doing so selflessly with no personal bias

Fri., 4/20 Day 13 -- Yesod of Gevurah: Bonding in Discipline

For discipline to be effective it must be coupled with commitment and bonding. Both in disciplining yourself and others there has to be a sense that the discipline is important for developing a stronger bond. Not that I discipline you, but that we are doing it together for our mutual benefit.

Exercise for the day: Demonstrate to your child or student how discipline is an expression of intensifying your bond and commitment to each other.

Shabbat, 4/21 Day 14 -- Malchut of Gevurah: Nobility of Discipline

Discipline, like love, must enhance personal dignity. Discipline that breaks a person will backfire. Healthy discipline should bolster self-esteem and help elicit the best in a person; cultivating his sovereignty. Does my discipline cripple the human spirit; does it weaken or strengthen me and others?

Exercise for the day: When disciplining your child or student, foster his self-respect

* * *


Thursday, April 12, 2012

Rabbi Michael's WeekEND NOTES: Passover Special

Dear Chaverim,

    As we go back into Yom Tov Passover followed immediately by Shabbat, this is my last chance to address you via cyberspace for the next couple of days.  So let me tell you what’s going on.

·        Friday morning, April 13. Normally considered an unlucky day, but NOT at CBS.  In addition to a specially timed “LATE” morning services starting at 9 a.m. (instead of the normal weekday 7:30 am start), we will have a PARENT AND ME PASSOVER SPECIAL starting at 10:30 a.m.  So if your kids are off tomorrow, you should bring them and prepare for a fun time!!

·         Friday evening, April 13. Be sure to light your Yizkor candles BEFORE your Shabbat/Yom Tov candles.  Then have a nice dinner and join us for a LATE (do you sense a theme) evening services starting at 8 p.m.  We are featuring highly-sought-after Academy for Life-Long Living Superstar, Marv Cytron, presenting a book review, Jerusalem: A Biography by Montifiore (the grandson of the founder of Yemin Moshe and the chap who built the famous Jerusalem windmill – which never worked).

·        Saturday morning, April 14, 9:30 a.m. services. I will talk about the Counting of the Omer, and secrets of the Kabbalah.  See you at the local Pizza Parlor after sundown, Saturday night for a chametz feast!

·        Remember: NEXT WEDNESDAY, 7:30 am, we are trying our Community Minyan experiment, beginning at AKSE. Come be supportive.

Be relevant, stay informed, attend Shabbat and weekday services at CBS! – Chag Sameach!!  Rabbi Michael